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                <text>&lt;span style="font-family:Verdana, 'sans-serif';color:#000000;font-size:10pt;"&gt;On his deathbed in 1601, the greatest naked-eye astronomer, Tycho Brahe, told his young colleague, Johannes Kepler, “Let me not have lived in vain.” For more than thirty years, Tycho had made meticulous observations of planetary movements and the positions of the stars, from which he developed his Tychonic system of the universe—a highly original, if incorrect, scheme that attempted to reconcile the ancient belief in an unmoving Earth with Copernicus’s revolutionary re-arrangement of the solar system. Tycho knew that Kepler, the brilliant young mathematician he had engaged to interpret his findings, believed in Copernicus’s formation, in which all the planets circled the Sun; and he was afraid his system—the product of a lifetime of effort to explain how the universe worked—would be abandoned.&lt;/span&gt;
&lt;p&gt;
	 &lt;/p&gt;
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&lt;br /&gt;&lt;span style="line-height:115%;font-family:Verdana, 'sans-serif';color:#000000;font-size:10pt;"&gt;In point of fact, it was. From his study of Tycho’s observations came Kepler’s stunning &lt;em&gt;Three Laws of Planetary Motion&lt;/em&gt;—ever since the cornerstone of cosmology and our understanding of the heavens. Yet, as Kitty Ferguson reveals, neither of these giant figures would have his reputation today without the other; and the story of how their lives and talents were fatefully intertwined is one of the most memorable sagas in the long history of science.&lt;br /&gt;&lt;br /&gt;
Set in a turbulent and colorful era in European history, at the turning point when medieval gave way to modern, Tycho &amp;amp; Kepler is both a highly original dual biography and a masterful recreation of how science advances. From Tycho’s fabulous Uraniborg Observatory on an island off the Danish coast, to the court of the Holy Roman Emperor, Rudolph II, to the religious conflict of the Thirty Years’ War that rocked all of Europe, to Kepler’s extraordinary leaps of understanding, Ferguson recounts a fascinating interplay of science and religion, politics and personality. Her insights recolor the established personalities of Tycho and Kepler, and her book opens a rich window onto our place in the universe.&lt;/span&gt;</text>
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                <text>Simon Stevin, Bruggeling, was de homo universalis van de Lage Landen. Als één van de grootste wetenschappers van zijn tijd schopte hij het tot raadsman van Prins Maurits van Nassau. Stevins creativiteit en veelzijdigheid opent ook vandaag de blik op een universum van boeiende vraagstukken, ontdekkingen en uitvindingen. De eerste volledige en tegelijk toegankelijke geschiedenis van het werk van Simon Stevin. Met oog voor de historische context en met ongezien beeldmateriaal</text>
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                <text>The author does not attempt to give a general survey of early astronomy; rather, he chooses to present a few episodes and treats them in detail. However, first he provides the necessary astronomical background in his descriptive account of what you can see when you look at the &lt;a&gt;More...&lt;/a&gt;
&lt;div class="copyToToggle"&gt;
	sky with the naked eye, unblinkered by received knowledge, but with curiosity and wit. Chapter 1 deals with the arithmetical astronomy of ancient Mesopotamia where astronomy first was made an exact science. Next are treated Greek geometrical models for planetary motion, culminating in Ptolemy's equant models in his Almagest. Ptolemy does not assign them absolute size in this work, but, as is shown here, if we scale the models properly, they will yield good values, not only of the directions to the planets, but of the distances to them, as well. Thus one can immediately find the dimensions of the Copernican System from parameters in the Almagest - we have evidence that Copernicus did just that. Further, Islamic astronomers' modifications of Ptolemy's models by devices using only uniform circular motion are discussed, as are Copernicus's adoption of some of them. finally, it is made precise which bothersome problem was resolved by the heliocentric hypothesis, as it was by the Tychonic arrangement. Next, the Ptolemaic System, the first cosmological scheme to incorporate quantitative models, is described as Ptolemy himself did it in a recenlty recovered passage from his Planetary Hypotheses. Here he does assign absolute size to his models in order to fit them into the snugly nested spherical shells that made up his universe. This much maligned system was, in fact, a harmonious construct that remained the basis for how educated people thought of their world for a millennium and a half. Finally, after a brief review of the geometry of the ellipse, the author gives an elementary derivation of Kepler's equation, and shows how Kepler solved it, and further proves that a planet moves very nearly uniformly around the empty focus of its orbit. Thus an eccentric circular orbit with the empty focus as the equant point gives a good approximation to Kepler motions. The result of combining two such motions is then shown to be close to Ptolemy's planetary model&lt;/div&gt;
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                <text>De laatste paar jaar zijn er fantastische theorieën opgedoken in verband met de piramides en de Egyptische beschaving. Verklaringen worden onder meer gezocht in het buitengewone, zeg maar het buitenaardse. Astrologie en ufologie vieren hoogtij. Mensen reageren immers emotioneel, zijn vaak goedgelovig en soms niet erg rationeel. Dit boek wil daarom een antwoord zijn van een aantal universitaire onderzoekers uit verschillende disciplines. Zij schrijven over hun specialisme, waarbij de normale en paranormale theorien over het bouwen van de piramides langs de Nijl en over de Egyptische beschaving, als rode draad fungeren. De bedoeling van de auteurs met dit boek is dat een leek met een kritische geest, een wetenschappelijk gefundeerde kijk krijgt op deze materie.</text>
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                <text>&lt;p&gt;
	 &lt;/p&gt;
&lt;p&gt;
	&lt;span class="goog_qs-tidbit goog_qs-tidbit-0"&gt; Tentoonstellinggids&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;
	&lt;span class="goog_qs-tidbit goog_qs-tidbit-0"&gt;De tentoonstelling ,,... de rest zijn details" zal van 15 juli tot&lt;/span&gt; 18 september te zien zijn. Ze wordt georganiseerd door de Katholieke Universiteit Leuven, en is eerder te zien in Leuven en Kortrijk," vertelt cultuurschepen Christine Beirens. ,,Onze cultuurdienst en bibliotheek zullen daarnaast een aanvullende tentoonstelling over Einstein in De Haan samenstellen. Als afsluiting van de tentoonstelling is &lt;span class="goog_qs-tidbit goog_qs-tidbit-1"&gt;er een vormingsweekend met professor Christian Maes als gastdocent.&lt;/span&gt; Daarnaast organiseert Markant een Einstein-fotozoektocht."&lt;/p&gt;
&lt;!--para7--&gt;</text>
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                <text>1642, een eeuw Copernicanisme: ook voor de Zuid Nederlander? (Steve Philips) home lijst scripties inhoud vorige ... volgende 4.1 Van Aristoteles tot Galileï. Het Copernicanisme is een onderdeel van de grote Wetenschappelijke Revolutie, die in de tweede helft van de zestiende eeuw begon. Deze verandering in de gedachten schudde in de loop der tijden definitief het oude aristotelische-ptolemeïsch of geocentrisch wereldbeeld door elkaar. Aristoteles (384 – 322 v. Chr.) ging ervan uit dat de aarde het centrum van het heelal vormde. Volgens hem waren er ook vier oerelementen: aarde, water, lucht en vuur. In hun zuiverste toestand werden ze de vier aardse sferen genoemd. Deze bevonden zich in het ondermaanse. Buiten het ondermaanse trof men een ring van zeven bolvormige lagen uit ether (de vijfde materie) aan. Elk van deze lagen of sferen bevatte een planeet. De toen gekende planeten waren: Zon, Maan, Mercurius, Venus, Mars, Jupiter, Saturnus. Daaromheen was het firmament, een achtste sfeer met de vaste sterren erop gemonteerd. De buitenste bewegende sfeer, die alle andere sferen in beweging zette, werd aangeduid als het Primum Mobile. Daarachter bevond zich het verblijf van God, in aristotelische termen als de Onbewogen Beweger aangeduid. . Alles wat zich buiten het ondermaanse bevond, was ook niet aan verandering onderhevig en volmaakter dan de aardse ‘zaken’. Daarom werd een komeet in het aristotelisch denken als iets ondermaans beschouwd.</text>
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	A breathtaking survey of the richness of astronomical theories and illustrations through the ages.&lt;/p&gt;
&lt;p&gt;
	Throughout history, the mysterious dark skies above us have inspired our imaginations in countless ways, influencing our endeavours in science and philosophy, religion, literature and art. Picturing the Sky is a truly beautiful book showing the richness of astronomical theories and illustrations in Western civilization through the ages, exploring their evolution, and comparing ancient and modern throughout. From Greek verse, mediaeval manuscripts and Victorian poetry to spacecraft photographs and computer-generated star charts, the unprecedented wealth of these portrayals is quite breathtaking. How did philosophers and scientists try to explain the order which seems to govern celestial motion? How did geometers and artists measure and map the skies? How many different answers have been proposed for the most fundamental of all questions: When and how did our world come about? Who inhabits the Heavens - gods, angels or extraterrestrials? The anwers to these questions can be found among these stunning pages.&lt;/p&gt;
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                <text>&lt;p&gt;
	2005 is het Einstein-jaar: honderd jaar geleden, in 1905, publiceerde Albert Einstein zijn speciale relativiteitstheorie, die ons beeld van de natuur en de kosmos volledig op z'n kop zette. Over Einstein zijn vele tientallen boeken verschenen; het boek van Andrew Robinson valt tussen al die andere op door de volledigheid, de medewerking van grote hedendaagse natuurkundigen, en het ruime aanbod aan uniek fotomateriaal.&lt;/p&gt;
&lt;p&gt;
	&lt;em&gt;Einstein&lt;/em&gt; bestaat uit twee delen. Het eerste deel beschrijft Einstein de natuurkundige; het tweede deel richt zich op de mens Einstein. Deel 1 beperkt zich niet tot de speciale relativiteitstheorie, maar besteedt ook aandacht aan de algemene theorie (uit 1916), aan Einsteins speurtocht naar een theorie van alles, en aan de relatie tussen relativiteit en quantumfysica. In het eerste deel staan naast de eigenlijke hoofdstukken van auteur Robinson enkele lezenswaardige verhandelingen van fysici als Stephen Hawking en Steven Weinberg. Hier spreken auteurs met gezag, maar hun essays zijn buitengewoon goed te volgen voor de geïnteresseerde leek. Ook in het tweede deel staan korte bijdragen van grote namen, waaronder Philip Glass, Bernard Cohen en Arthur C. Clarke. De hoofdstukken richten zich op Einsteins liefdesleven en op zijn ideeën over pacifisme en religie.&lt;/p&gt;
&lt;p&gt;
	De verhandelingen over de relativiteitstheorie zullen voor sommige lezers pittige kost vormen, ook al bevatten ze geen formules. Het gaat nu eenmaal om zeer ingewikkelde onderwerpen, die de meeste mensen zich maar moeilijk kunnen voorstellen. Toch slaagt de auteur er goed in om een compleet beeld te schetsen van Einsteins betekenis voor de twintigste-eeuwse natuurkunde. Deel 2 is wat eenvoudiger te volgen, om de eenvoudige reden dat het hier minder abstracte onderwerpen betreft.&lt;/p&gt;
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